Rights Husband and Wife
Rights husband and wife being revealed in the Qur'an and Sunnah. Allah (Subhanahu wa ta'ala) says:
ولهن مثل الذي عليهن بالمعروف وللرجال عليهن درجة والله عزيز حكيم
And these women are like that (right) on them to ma'aruwf (according to shariy'ah). And for men over women have degrees. (Al-Baqara 2: 228)
The Prophet (sallallaahu 'alaihi wa sallam) said in a farewell pilgrimage when he stood to address Maswahaaba:
((يآ أيها الناس إن لنسائكم عليكم حقا ولكم عليهن حق)) أبو داود
((O you people, surely no right over your wives and your wives have rights over you)) Abu Dawood
Following are right about them both; husband and wife in dealings:
1-Truth
The wife and husband have between them with truthful statements and actions. Allah (Subhanahu wa ta'ala) says:
يا أيها الذين آمنوا اتقوا الله وكونوا مع الصادقين
O ye who believe! Fear Allah and be with the truthful. (At-Tawbah: 11)
2-Love, compassion and tranquility.
Each amdhihirishie another will, and to have compassion between them in trouble until trouble is that every man be another relief during times of stress. Allah (Subhanaahu wa Ta'ala) says:
ومن آياته أن خلق لكم من أنفسكم أزواجا لتسكنوا إليها وجعل بينكم مودة ورحمة إن في ذلك لآ يات لقوم يتفكرون
"And in His Aayaat is that He created you from yourselves (homogeneous) its that you may find tranquility in them; and Amekujaalieni between you love and mercy. Indeed, in the course (there) verses for those who reflect. "(Ar-Ruwm 30: 21)
3-Trust, Honesty and commitment needed to achieve:
Allah (Subhanahu wa Ta'ala) Amewasifu and promised Jannah who fulfill their trusts and promises:
والذين هم لأماناتهم وعهدهم راعون
And who of their trusts and their promises they respect (the keepers). [Al-Muuminuwn 8] (Al-Ma'aarij: 32)
The creation of trust will prevent a misconception or kutiliana course:
فإن أمن بعضكم بعضا فليؤد الذي اؤتمن أمانته وليتق الله ربه
And if one of you has appointed the deposit and another, then he who is trusted should deliver his trust; and let him fear Allah his Lord (Al-Baqarah: 283)
4-Good behavior
Be of good behavior in statements and actions in order to bring honor between them:
وعاشروهن بالمعروف
And live with them in kindness ((An-Nisaa '4: 19))
The Prophet (sallallaahu 'alaihi wa sallam) will:
((Nakuusieni kindness towards women)) Al-Bukhari and Muslim
5-Kuhifadhiana secret
Should not all the exchange of their secrets or give their shame out:
The Prophet (sallallaahu 'alaihi wa sallam) said: ((people who are in critical condition in the sight of Allah, the Day of Judgement will be the man he ekwenda to his wife and the wife to her husband then (one) and passed on to its secrets)) Muslim
These rights will be fulfilled by a husband and wife, it would be obeying Allah (Subhanahu wa ta'ala):
ولا تنسوا الفضل بينكم إن الله بما تعملون بصير
And do not forget graciousness between you. Surely Allah for what you do is Baswiyr (SEER). (Al-Baqarah 2: 237)
Rights wife from the husband:
1-It is the duty of a husband a wife clothe and care for his needs.
2-husband has the right to teach manners wife felt rebellious wife. Says Allah (Subhanahu wa ta'ala):
واللاتي تخافون نشوزهن فعظوهن واهجروهن في المضاجع واضربوهن فإن أطعنكم فلا تبغوا عليهن سبيلا إن الله كان عليا كبيرا
And they (women) do you fear disobedience, then warn the (continuing rebellion) the waste in accommodation (beds) to (finally holding rebellion) beat them. Wakikutiini, then seek not against them means (of offending free). Surely Allah is Aliyyan Kabiyraa (OFT Paluwa - Largest sincere, practical and reputation). (An-Nisaa '4: 34)
Verse seeks small details as some of the men have not known about: ((LEAVE into accommodation (beds) to (finally holding rebellion), smite)).
Ibn 'Abbaas (may Allaah anhumaa) and others have said: "verses meant hitting the strike mild" (ie weak pulse) Al-Hasan Al-Basri said: "It means a remarkable strike force".
Scholars have elaborated on that statement ifautavyo:
i) First amnasihi husband or wife without charging kumuonea or seize a shame for the people. Wife will kapomtii her husband, was sufficient for that problem is gone.
ii) Atakapoendelea wife to disobey her husband, the husband departing from his side, that is should not sleep with him for a while not tell him not to feel bad and wife realize that her husband amamekasirikia. When his wife accepted his mistakes, is over the problems and come together in their normal state.
iii) If the wife still does not obedience, then the husband may follow the order of the beatings. But not beating strongly, but as he said the Prophet (sallallaahu 'alaihi wa sallam) in the following Hadith:
عن جابر (رضي الله عنه) عن النبي صلى الله عليه وسلم: أنه قال في حجة الوداع: ((واتقوا الله في النساء, فإنهن عندكم عوان, ولكم عليهن ألا يوطئن فرشكم أحدا تكرهونه, فإن فعلن فاضربوهن ضربا غير مبرح, ولهن رزقهن وكسوتهن بالمعروف ))
From Jabir (may Allaah be pleased with him) that the Prophet (sallallaahu 'alaihi wa sallam) said in a pilgrimage of farewell: ((Fear Allah concerning women since they are your helpers. You have the right over them that they allowed him to someone a loved tread carpet yours. ( enter the house) But doing so, you allowed a small discipline. They have a right to you that muwatimizie their use and clothing through satisfactorily)) Muslim
3-It is the obligation of the husband to give his wife Religion training if she did was blessed with the knowledge of his religion. Husband to teach myself, and when unable, wife to allow him to attend class because it's important to him that he might learn as appropriate as' Aqeedah and Tawheed and refrain from Shirk. Also learn Fiqh all relating to his religion, he can implement his worship according to well he might sanctify himself and that he could avoid the incursion and be able to raise her children. Overall aihami his family and Hell. Allah (Subhanahu wa Ta'ala) Anaamrisha so:
يا أيها الذين آمنوا قوا أنفسكم وأهليكم نارا وقودها الناس والحجارة عليها ملائكة غلاظ شداد لا يعصون الله ما أمرهم ويفعلون ما يؤمرون )6(
O ye who believe! Cautious against yourselves and your family in the Fire (who) fuel (wood) it is men and stones; an angel on her fanatical, violent they do not disobey Allah in what Anayowaamrisha and they do what they are commanded. (At Tahriym 66: 6)
4-It is the duty of a husband to his wife's correction Shariy'ah wrong to follow the religion; model wife does not fulfill the veil. Similarly not let him mingle with the men except that kaharimishwa they married.
5-It is incumbent on him to keep him a wife in every way. Whether her husband is the guardian and administrator of his stuff and has the responsibility to care for:
الرجال قوامون على النساء بما فضل الله بعضهم على بعض وبما أنفقوا من أموالهم
Men are the maintainers of women because Allah Amefadhilisha of them to excel others and because of (consumer) are bringing in their properties. (An-Nisaa '4: 34)
The Prophet (sallallaahu 'alaihi wa sallam) said: ((Male is a keeper (administrator) of his home and asked about the pastoral (management) thereof)) Al-Bukhari and Muslim
6-If the husband has more than one wife, he must do justice between wives. Allah (Subhanahu wa Ta'ala) Anakataza sideline the dillifu:
ولن تستطيعوا أن تعدلوا بين النساء ولو حرصتم فلا تميلوا كل الميل فتذروها كالمعلقة
And do not you can not be edification between women although you determined. So do elemee muelemeo all (with one wife) and left (another wife (the loved) as hung (impaled.) (An-Nisaa 4: 129)
And he says:
فإن خف تم ألا تعدلوا فواحدة أو ما ملكت أيمانكم ذلك أدنى ألا تعولوا
Mkikhofu that the river
Rights husband and wife being revealed in the Qur'an and Sunnah. Allah (Subhanahu wa ta'ala) says:
ولهن مثل الذي عليهن بالمعروف وللرجال عليهن درجة والله عزيز حكيم
And these women are like that (right) on them to ma'aruwf (according to shariy'ah). And for men over women have degrees. (Al-Baqara 2: 228)
The Prophet (sallallaahu 'alaihi wa sallam) said in a farewell pilgrimage when he stood to address Maswahaaba:
((يآ أيها الناس إن لنسائكم عليكم حقا ولكم عليهن حق)) أبو داود
((O you people, surely no right over your wives and your wives have rights over you)) Abu Dawood
Following are right about them both; husband and wife in dealings:
1-Truth
The wife and husband have between them with truthful statements and actions. Allah (Subhanahu wa ta'ala) says:
يا أيها الذين آمنوا اتقوا الله وكونوا مع الصادقين
O ye who believe! Fear Allah and be with the truthful. (At-Tawbah: 11)
2-Love, compassion and tranquility.
Each amdhihirishie another will, and to have compassion between them in trouble until trouble is that every man be another relief during times of stress. Allah (Subhanaahu wa Ta'ala) says:
ومن آياته أن خلق لكم من أنفسكم أزواجا لتسكنوا إليها وجعل بينكم مودة ورحمة إن في ذلك لآ يات لقوم يتفكرون
"And in His Aayaat is that He created you from yourselves (homogeneous) its that you may find tranquility in them; and Amekujaalieni between you love and mercy. Indeed, in the course (there) verses for those who reflect. "(Ar-Ruwm 30: 21)
3-Trust, Honesty and commitment needed to achieve:
Allah (Subhanahu wa Ta'ala) Amewasifu and promised Jannah who fulfill their trusts and promises:
والذين هم لأماناتهم وعهدهم راعون
And who of their trusts and their promises they respect (the keepers). [Al-Muuminuwn 8] (Al-Ma'aarij: 32)
The creation of trust will prevent a misconception or kutiliana course:
فإن أمن بعضكم بعضا فليؤد الذي اؤتمن أمانته وليتق الله ربه
And if one of you has appointed the deposit and another, then he who is trusted should deliver his trust; and let him fear Allah his Lord (Al-Baqarah: 283)
4-Good behavior
Be of good behavior in statements and actions in order to bring honor between them:
وعاشروهن بالمعروف
And live with them in kindness ((An-Nisaa '4: 19))
The Prophet (sallallaahu 'alaihi wa sallam) will:
((Nakuusieni kindness towards women)) Al-Bukhari and Muslim
5-Kuhifadhiana secret
Should not all the exchange of their secrets or give their shame out:
The Prophet (sallallaahu 'alaihi wa sallam) said: ((people who are in critical condition in the sight of Allah, the Day of Judgement will be the man he ekwenda to his wife and the wife to her husband then (one) and passed on to its secrets)) Muslim
These rights will be fulfilled by a husband and wife, it would be obeying Allah (Subhanahu wa ta'ala):
ولا تنسوا الفضل بينكم إن الله بما تعملون بصير
And do not forget graciousness between you. Surely Allah for what you do is Baswiyr (SEER). (Al-Baqarah 2: 237)
Rights wife from the husband:
1-It is the duty of a husband a wife clothe and care for his needs.
2-husband has the right to teach manners wife felt rebellious wife. Says Allah (Subhanahu wa ta'ala):
واللاتي تخافون نشوزهن فعظوهن واهجروهن في المضاجع واضربوهن فإن أطعنكم فلا تبغوا عليهن سبيلا إن الله كان عليا كبيرا
And they (women) do you fear disobedience, then warn the (continuing rebellion) the waste in accommodation (beds) to (finally holding rebellion) beat them. Wakikutiini, then seek not against them means (of offending free). Surely Allah is Aliyyan Kabiyraa (OFT Paluwa - Largest sincere, practical and reputation). (An-Nisaa '4: 34)
Verse seeks small details as some of the men have not known about: ((LEAVE into accommodation (beds) to (finally holding rebellion), smite)).
Ibn 'Abbaas (may Allaah anhumaa) and others have said: "verses meant hitting the strike mild" (ie weak pulse) Al-Hasan Al-Basri said: "It means a remarkable strike force".
Scholars have elaborated on that statement ifautavyo:
i) First amnasihi husband or wife without charging kumuonea or seize a shame for the people. Wife will kapomtii her husband, was sufficient for that problem is gone.
ii) Atakapoendelea wife to disobey her husband, the husband departing from his side, that is should not sleep with him for a while not tell him not to feel bad and wife realize that her husband amamekasirikia. When his wife accepted his mistakes, is over the problems and come together in their normal state.
iii) If the wife still does not obedience, then the husband may follow the order of the beatings. But not beating strongly, but as he said the Prophet (sallallaahu 'alaihi wa sallam) in the following Hadith:
عن جابر (رضي الله عنه) عن النبي صلى الله عليه وسلم: أنه قال في حجة الوداع: ((واتقوا الله في النساء, فإنهن عندكم عوان, ولكم عليهن ألا يوطئن فرشكم أحدا تكرهونه, فإن فعلن فاضربوهن ضربا غير مبرح, ولهن رزقهن وكسوتهن بالمعروف ))
From Jabir (may Allaah be pleased with him) that the Prophet (sallallaahu 'alaihi wa sallam) said in a pilgrimage of farewell: ((Fear Allah concerning women since they are your helpers. You have the right over them that they allowed him to someone a loved tread carpet yours. ( enter the house) But doing so, you allowed a small discipline. They have a right to you that muwatimizie their use and clothing through satisfactorily)) Muslim
3-It is the obligation of the husband to give his wife Religion training if she did was blessed with the knowledge of his religion. Husband to teach myself, and when unable, wife to allow him to attend class because it's important to him that he might learn as appropriate as' Aqeedah and Tawheed and refrain from Shirk. Also learn Fiqh all relating to his religion, he can implement his worship according to well he might sanctify himself and that he could avoid the incursion and be able to raise her children. Overall aihami his family and Hell. Allah (Subhanahu wa Ta'ala) Anaamrisha so:
يا أيها الذين آمنوا قوا أنفسكم وأهليكم نارا وقودها الناس والحجارة عليها ملائكة غلاظ شداد لا يعصون الله ما أمرهم ويفعلون ما يؤمرون )6(
O ye who believe! Cautious against yourselves and your family in the Fire (who) fuel (wood) it is men and stones; an angel on her fanatical, violent they do not disobey Allah in what Anayowaamrisha and they do what they are commanded. (At Tahriym 66: 6)
4-It is the duty of a husband to his wife's correction Shariy'ah wrong to follow the religion; model wife does not fulfill the veil. Similarly not let him mingle with the men except that kaharimishwa they married.
5-It is incumbent on him to keep him a wife in every way. Whether her husband is the guardian and administrator of his stuff and has the responsibility to care for:
الرجال قوامون على النساء بما فضل الله بعضهم على بعض وبما أنفقوا من أموالهم
Men are the maintainers of women because Allah Amefadhilisha of them to excel others and because of (consumer) are bringing in their properties. (An-Nisaa '4: 34)
The Prophet (sallallaahu 'alaihi wa sallam) said: ((Male is a keeper (administrator) of his home and asked about the pastoral (management) thereof)) Al-Bukhari and Muslim
6-If the husband has more than one wife, he must do justice between wives. Allah (Subhanahu wa Ta'ala) Anakataza sideline the dillifu:
ولن تستطيعوا أن تعدلوا بين النساء ولو حرصتم فلا تميلوا كل الميل فتذروها كالمعلقة
And do not you can not be edification between women although you determined. So do elemee muelemeo all (with one wife) and left (another wife (the loved) as hung (impaled.) (An-Nisaa 4: 129)
And he says:
فإن خف تم ألا تعدلوا فواحدة أو ما ملكت أيمانكم ذلك أدنى ألا تعولوا
Mkikhofu that the river
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