Wahb bin Munabbih Rahmatullah
alaihe says,"once Izraeel A.S had
just taken off the soul of a mighty
tyrant,whom the world had never
seen,he passed by some angels who
askd him,'have you ever felt pity for
any soul you were commanded to
pul out?'Izraeel replied,'yes,once i
was moved to great pity when i was
commanded to take the soul of a
woman who was alone in a jungle &
had just given birth to a baby son,i
felt pity for her & her new-born
child,for i didnt knw what would
happen to the innocent baby left
alone in the wilderness!The angels
asked,do you knw who this tyrant is
whose soul you're carryng now?It's
the same child who was left alone in
the jungles.'Izraeel was surprised
and exclaimed,"Glorified be Thou,O
Lord!Thou are beyond all
imperfections!Most Kind & Most
Merciful!And Thou Doest As Thou
Willst."
What lesson do you learn from this?
[8/27, 9:50 PM] Ahmed M: On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he fount that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it. (1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked". In this context it refers to forms of religious discipline that man usually finds onerous. It was related by Tirmidhi, who said that it was a good and sound ' (also by Abu Dawud and an-Nasa'i)
alaihe says,"once Izraeel A.S had
just taken off the soul of a mighty
tyrant,whom the world had never
seen,he passed by some angels who
askd him,'have you ever felt pity for
any soul you were commanded to
pul out?'Izraeel replied,'yes,once i
was moved to great pity when i was
commanded to take the soul of a
woman who was alone in a jungle &
had just given birth to a baby son,i
felt pity for her & her new-born
child,for i didnt knw what would
happen to the innocent baby left
alone in the wilderness!The angels
asked,do you knw who this tyrant is
whose soul you're carryng now?It's
the same child who was left alone in
the jungles.'Izraeel was surprised
and exclaimed,"Glorified be Thou,O
Lord!Thou are beyond all
imperfections!Most Kind & Most
Merciful!And Thou Doest As Thou
Willst."
What lesson do you learn from this?
[8/27, 9:50 PM] Ahmed M: On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he fount that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it. (1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked". In this context it refers to forms of religious discipline that man usually finds onerous. It was related by Tirmidhi, who said that it was a good and sound ' (also by Abu Dawud and an-Nasa'i)
No comments:
Post a Comment